What shall I do with you, O Ephraim?
What shall I do with you, O Judah?
Your love is like a morning cloud,
like the dew that goes away early.
- Hosea 6:4, NRSVUE
This blog seeks to promote and establish ecumenism among all groups and denominations of the Christian Faith via expressions in written language, and through any means of communication. We seek the promotion of others that are working towards the same common goal, as well. The prayer of Jesus in John 17: 21 was: "I pray that they may all be one…." Ultimately and eternally, the creation of unity among all believers and followers of Christ is sought desiring harmony with and for all of humanity.
What shall I do with you, O Ephraim?
What shall I do with you, O Judah?
Your love is like a morning cloud,
like the dew that goes away early.
- Hosea 6:4, NRSVUE
24 But on the first day of the week, at early dawn, they went to the tomb, taking the spices that they had prepared. 2 They found the stone rolled away from the tomb, 3 but when they went in they did not find the body.[a] 4 While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. 5 The women[b] were terrified and bowed their faces to the ground, but the men[c] said to them, “Why do you look for the living among the dead? He is not here but has risen.[d] 6 Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be handed over to the hands of sinners and be crucified and on the third day rise again.” 8 Then they remembered his words, 9 and returning from the tomb they told all this to the eleven and to all the rest. 10 Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. 11 But these words seemed to them an idle tale, and they did not believe them. 12 But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.[e]
Every other form of bigotry
follows a recognizable logic: the majority fears or despises a minority that is
different, foreign, threatening. Racism, xenophobia, sectarianism -- they're
ugly, but they're legible. They target the stranger, the outsider, the group
that doesn't fit.
Antisemitism operates on
entirely different rules. Jews get blamed for contradictory things
simultaneously, in every era, in every country, across the full spectrum of
politics. In pre-war Europe, the left called Jews capitalists. The right called
them communists. Today in America, the far right blames Jews for opening the
borders. The far left says Jews invented apartheid policing. When Jews were
poor, their poverty was a crime. When they became wealthy, their wealth was a
conspiracy. When they had no homeland, they were rootless parasites. Now that
they have one, they're colonialists.
The foregoing extract is from an article on aish. The article explores antisemitism in very thorough way, perhaps addressing area scholars often avoid. Read the full article at the link below.
13 Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” 14 But he said to him, “Friend, who set me to be a judge or arbitrator over you?” 15 And he said to them, “Take care! Be on your guard against all kinds of greed, for one’s life does not consist in the abundance of possessions.” 16 Then he told them a parable: “The land of a rich man produced abundantly. 17 And he thought to himself, ‘What should I do, for I have no place to store my crops?’ 18 Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ 20 But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ 21 So it is with those who store up treasures for themselves but are not rich toward God.”
Pope Leo used his greeting at
the Divine Liturgy to confirm that, "in continuity with the teaching of
the Second Vatican Council and my predecessors," the pursuit of full
communion among Christians "is one of the priorities of the Catholic
Church. In particular, it is one of the priorities of my ministry as Bishop of
Rome, whose specific role in the universal Church is to be at the service of
all, building and safeguarding communion and unity."
The foregoing excerpt is from an article by Cindy Wooden published on United States Council of Catholic Bishops on November 30, 2025. Read it fully at the following link.