Saturday, December 12, 2020

On the deep meaning of Christmas Carols


Christmas comes around every year. Every year can sometimes become a bit of a repetitive routine. We do the same things such as the decorations, Christmas trees, gifts, and so on. We tend to also hear the same music and carols repeatedly, again and again. Sometimes, we probably do not even focus on the depth and meaning of some of those carols. A perfect example of this is probably the words of Edmund Hamilton Sears from 1849 in one of those carols which read as follows:

 

It came upon the midnight clear,

that glorious song of old,

from angels bending near the earth

to touch their harps of gold:

"Peace on the earth, good will to men,

from heaven's all-gracious King."

The world in solemn stillness lay,

to hear the angels sing.

 

Still through the cloven skies they come

with peaceful wings unfurled,

and still their heavenly music floats

o'er all the weary world;

above its sad and lowly plains,

they bend on hovering wing,

and ever o'er its Babel sounds

the blessed angels sing.

 

And ye, beneath life's crushing load,

whose forms are bending low,

who toil along the climbing way

with painful steps and slow,

look now! for glad and golden hours

come swiftly on the wing.

O rest beside the weary road,

and hear the angels sing!

 

For lo! the days are hastening on,

by prophet seen of old,

when with the ever-circling years

shall come the time foretold

when peace shall over all the earth

its ancient splendors fling,

and the whole world send back the song

which now the angels sing.

 

 

Hope you understood my point…lol. Merry Christmas!

 

 

References:

https://www.hymnsandcarolsofchristmas.com/Hymns_and_Carols/it_came_upon_the_midnight_clear.htm

https://hymnary.org/person/Sears_EH

 

Words: Edmund Hamilton Sears, in the Christian Register (Boston, Massachusetts: December 29, 1849), Vol. 28, #52, p. 206.

Afterwards published in Sermons and Songs, 1875, 5 stanzas of 8 lines.

Source: Edmund H. Sears, Sermons and Songs of the Christian Life (Boston: Noyes, Holmes, and Company, 1875), pp. 17-18.

Music: "Carol," Richard Storrs Willis, 1850

Sunday, November 15, 2020

Not much seems to have changed

About seven years ago in my second post on here titled Who do people say that I am?,  I wrote the following:

When one looks at the entire Christian community today, one sees many groups with many different names. Anyone with a bit of knowledge in church history is aware of what has basically transpired over the past two thousand years which has resulted in this current status. The beginning of Church history is found in the book of Acts, but this Church has evolved into something completely different, today. Why do these differences exist today? Theology, Theology....

Moreover, I also wrote the following:

So, we arrive at the present day, and we know that there are more than 2 billion Christians. About, half of the foregoing are Roman Catholics (Western Church). In all fairness, the Reformation took place in the Western Church because the Eastern Church never divided in the same way. The Eastern Church simply split from the Western back in 1054, and has not really had a type of a schism like the Reformation within its members. In fact, most of the groups that have divided come from the Post-Reformation era and more recent period of Christianity whose members in a sense really come out of the Roman Catholic Church, although not directly. There is much history to mention, but the fact is that there is no real unity. So, "who do men say that I am" may be an easy question to answer in a historical context, but in a theological context, today, we have many opinions that will not compromise because somehow most think that they have the absolute answer or truth.

Not much seems to have changed in seven years since I first wrote these thoughts. Of course, I never had high expectations, either. Nevertheless, I will continue posting on this blog. I hope you enjoyed reading these excerpts. Feel free to browse through some of the previous posts, including the one I referenced. Blessings!


Unifying the Faith: Who do people say that I am?


Monday, October 26, 2020

On pride

Pride goeth before destruction,

And a haughty spirit before a fall. 


- Proverbs 16: 18, JPS Tanakh 1917

Sunday, October 25, 2020

Is God love?

In this post I am sharing an article from the BIBLICAL ARCHAEOLOGY SOCIETY. The article is titled: What “God Is Love” Actually Means. This was published in the Epistles section of the Fall 2020 Issue of Biblical Archaeology Review, and it is by Ben Witherington III. The following excerpt is taken from it.

The problem, of course, for most people in English-speaking countries is that they associate the word “love” with particular kinds of human feelings, but in the Greek New Testament physical or tangible human love is referred to by the term eros, from which we quite appropriately get the word “erotic,” not by several of the other Greek words for love. English, unfortunately, doesn’t have the versality of Greek when it comes to having different words for different kinds of love.

 

Read the full article at the link below. Hope you enjoy.


What “God Is Love” Actually Means - Biblical Archaeology Society

















Sunday, October 18, 2020

On securing one's life

Those who try to make their life secure will lose it, but those who lose their life will keep it.


- Jesus





Source:
Gospel of Luke 17:33, New Revised Standard Version

Saturday, October 10, 2020

Real empathy

On social media these days just about anything may be found. Social media is great for keeping us in touch with many all around the world. Just about any type of information may also be found there. Lately, many on there seem to think they are empaths. Wow! That is a loaded word. But many out there do seem to think they are empaths and seem to believe that they have more empathy than anyone. Somehow, I do not think people are really understanding what an empath really is, however. An empath is really a word more relevant to science fiction. In sci-fi an empath is a person that experiences or can strongly perceive the emotional and mental state of others. Of course, this is in a paranormal sort of way. Truthfully, many are confusing it for something completely different. The thing is many seem to think they are beyond good, and this might be a little concerning. Even Jesus said only God is good when someone called him good. I will try to explain by argument.

Many love to say that Jesus quote "love your neighbor.” Some might say something like, oh, you do not love your neighbor, for example. The reality is that love your neighbor is only half the quote. The full quote is about loving your neighbor as yourself. The thing is that it seems many want to follow about 1% of things Jesus may have said and ignore the other 99%. For instance, Jesus said take up your cross and follow me. Jesus even told one rich young man to sell all his possessions and give the money to poor, and he would have treasure in heaven (Matthew 19:16-30). By the way, the young man walked away realizing he probably had little empathy. When one sees empathy with a different lens, the number of those who have real empathy seems to diminish. However, there are and have been real empaths throughout history, many who gave themselves for others selflessly.

Do you want to know who was a person with great empathy? Well, Mother Teresa was highly likely one. If you do not know her biography, I recommend that you pick a copy of it. I am without a doubt convinced that you would agree with me.

Do you think you have great empathy? If you do, I recommend you do something about that calling. Serving others may be what you should be doing. Now, if you are judging others that you feel do not love their neighbor more than you, it is possible that you are just judgmental. Moreover, I hope you have not confused being judgmental for being an empath (a predominantly sci-fi term). If the shoe fits wear it, but please do not assume I am the one being judgmental for writing this piece. I just wanted to clarify what seems to be an error in our current society by explaining my view from a theological perspective. Also, I am done here. Peace, love, and blessings!

Saturday, September 26, 2020

Russell Brand interviews Yusuf Cat Stevens

I watched this YouTube portion of an interview of Yusuf Cat Stevens by Russell Brand which Russell shared on his YouTube site. I enjoyed it very much! I am not much of a fundamentalist, so I can easily put myself in the shoes of someone of another religion, although it is much easier when that religion is also Abrahamic. I have known Cat's testimony for many decades, and it is good to see and have a fresh and recent version of it. I was impressed by Russell’s ecumenical approach during the segment and decided to share with this audience. This video is titled: Fame & The Spiritual Life | Russell Brand & Yusuf Cat Stevens. Below is a note from it.

A clip from my #UnderTheSkin podcast with music legend Yusuf Cat Stevens! You can listen to the entire podcast over on Luminary: http://luminary.link/russell.

Watch below. Hope you enjoy.










Reference:

https://youtu.be/iQeCJqjPgRU


Saturday, September 19, 2020

Sharing something from the sibling blog

Hello! I hope everyone is well. Happy September! I am never sure what people really mean when they say something like Happy September. Obviously, it is better to have a happy September than a sad one. Anyhow, in this brief post I am simply sharing something from the sibling blog, Arango’s Apologetics Page. The post is titled: Can one chapter from a letter be insightful enough? Hope you enjoy reading it, I think much of the text will seem a little familiar. The link is the following.


Arango's Apologetics Page: Can one chapter from a letter be insightful enough?

Saturday, August 29, 2020

Ecumenism in Orthodoxy

This article considers how the Holy and Great Council of the Orthodox Church faced challenges such as how the gospel relates to a pluralistic society; the Christian message in a society marked by religious pluralism, ethnic diversity, and cultural relativism; whether Christians encountering today's pluralist society should concentrate on evangelism or on dialogue; and on how conciliarity relates to the unity of the church. The article examines how the council attempted to respond to, or at least reflect on, these challenges in relation to the theological dialogue of the Orthodox Church with the other Christian churches and confessions. The bilateral theological dialogues have also increasingly led to bearing Christian witness, and an atmosphere of mutual appreciation, friendship, and fellowship has already become at least a reality. But has this development also led to a deeper mutual theological understanding? Have the profound differences between the Orthodox churches and the other churches in bilateral dialogues been clarified theologically?


The previous abstract is on the Wiley Online Library published by the Ecumenical Review of the World Council of Churches, and from the following:


The Holy and Great Council of the Orthodox Church: An Assessment

Orthodoxy in Unity and in Conciliarity

Challenges Faced by the Holy and Great Council in a Pluralistic World

Metropolitan Gennadios of Sassima

First published: 09 August 2020   https://doi.org/10.1111/erev.12523




Read the full text at the following link:


Orthodoxy in Unity and in Conciliarity - Metropolitan Gennadios of Sassima - 2020 - The Ecumenical Review - Wiley Online Library












Reference:



Saturday, July 18, 2020

Church to Mosque, to Museum, and now back to Mosque?

It was a Church, it became a Mosque, and then a Museum, and now back to Mosque. It is a 65,000 square-foot building completed in 537 AD when Justinian I was Eastern Roman Emperor. What am I talking about? The Hagia Sophia, Cathedral of Constantinople, an exceptionally beautiful building. If you have never seen it Google it, and view the images. Of course, Constantinople is no more, it is Istanbul. There is a 1953 song written by Jimmy Kennedy and Nat Simon that talks a little about it. In 1453, the Ottoman Empire took over the area in reference. Islam did not exist yet in 537, obviously. In 1923 the Republic of Turkey was founded, and in 1930 Constantinople became what is now Istanbul. Recently, the Turkish government basically has allowed the Hagia Sophia to be open for Muslim prayers again. This decision has bothered many. In this post, I am sharing an article from the World Council of Churches. The following excerpt is from said article.


The head of the Geneva-based World Council of Churches has written to Turkey’s President Recep Tayyip Erdogan expressing “grief and dismay” from WCC members at his decision to convert the world famous Hagia Sophia into a mosque (oikoumene.org).



Read the full article at the following link.


Hagia Sophia decision by President Erdogan evokes 'grief and dismay' from World Council of Churches — World Council of Churches









Reference:



Saturday, June 27, 2020

Ecumenism, we are not there yet

Greetings! I hope everyone reading this is doing well. Summer has begun here in South Florida, and it is a hot and muggy one thus far. I know many people who live further north of us usually look forward to summer because they are a little tired of the cold at this point. However, I think it is just the opposite with some of us down here. We like our cold season because the weather is just right at that time. Anyhow, allow me to roll right into what I wanted to share with relevance to ecumenism.

I started this blog on ecumenism a little over seven years ago. One of the things I have learned since then is that for some reason the subject does not seem to be all that popular, although it should be. Jesus did supposedly "pray that they may all be one…." I don’t really want to over do it, but sometimes I feel like taking a hiatus, and not post anything on here for a while, but I am not certain that’s a good idea because it is worth posting even if only one person is reached. The article I am sharing in this post seems to share my feelings on this just a bit. It is titled: Christian unity still a work in progress. The following excerpt is from it.

Temmerman’s theological studies concentrated on the experience of inter-church couples. His studies and his experience have made him deeply committed to ecumenism.

“It will be people on the margins of the Church, in this and other ways, who will point the way for the churches on the path to unity,” Temmerman said. “Not by writing learned theological treatises, but by living the unity which is forming in their lives.”


Read the full article below. Hope you enjoy!


Christian unity still a work in progress











Reference:


Friday, May 15, 2020

Ecumenism Sometimes Needs Clarifying, Perhaps

I hope everyone is doing well during this Covid-19 pandemic. Life often gives us many obstacles, both collectively and individually. Ecumenism, for instance, often has hurdles and obstacles. The human factor is perhaps one of the bigger hurdles. This post is simply sharing an article from March 2020 by Denis Fortin titled: Understanding Ecumenism and What Really Happened in Bologna. Basically, it is seemingly a clarification of an ecumenism incident that happened in Bologna, Italy. I am abstaining from giving details and opinions. Below is an excerpt from the article:

In the last couple of weeks a story has been spread on social media about an Italian pastor in the city of Bologna in northern Italy, Giovanni Caccamo, who signed an ecumenical charter as a representative of the Seventh-day Adventist church. He also preached a short sermon on that occasion to a church full of people of many faiths.

Most of the media comments were about how inappropriate his action was, and even how contrary to Adventism. The Inter-European Division and the Union Conference of Adventist churches in Italy issued statements publicly disapproving of his participation, and reaffirming the Adventist position that we cannot belong to ecumenical organizations (gleanernow.com).



Read the full article and get all the details at the link below:


Understanding Ecumenism and What Really Happened in Bologna | GleanerNow










Reference:






Sunday, April 19, 2020

Christos Anesti

Christos Anesti (Christ is risen). Happy Orthodox Easter to those using the Julian Calendar.

Saturday, April 18, 2020

Don't pass the buck!

In this post I am just sharing a quick ecumenical thought. In life we should try to avoid making others feel like we are passing the buck. If we are going to pass anything, pass the baton letting them know we are all in the same race. If we indeed practice the Golden Rule, I doubt many will misinterpret us. However, everyone has to also do their part. Just checking in, blessings!

Sunday, April 12, 2020

Underlying

Whomever you are right now, can you put yourself in another person's shoes?
Can you imagine what someone else feels? If you are getting food late at night at a drive-through window, can you imagine being the person serving you the food on the other side of the window? If you are straight, can you imagine being gay and vice versa? If you are young, can you imagine being old? If you are a man, can you imagine being a woman, and vice versa? Can you imagine the reality? Can you imagine the fears and joys of another?

Every 24 hours we experience both night and day. Every year at the opposite side of winter there is summer, and at the opposite side of fall there is spring. Some days are rainy and some are dry. All is normal, common, and typical.

We are all on the same planet, and connected. Human, we all are! Underlying there is much. Underlying we are all a different world and unique. Regardless of what underlies and how different we may think we are, our planet is a sphere, and it should make us aware of something. On this sphere if we go far enough to the north, we eventually end up going south. And, if we go far enough to the west, we will eventually end up in the east. One day we will easily travel to other planets, and eventually other galaxies. For now, however, we are all here, so let's make the best of it. Do unto others as we would have others do unto us is a good thought to always have underlying.

Saturday, April 11, 2020

Arango's Apologetics Page: What St. Paul Seems to have Basically Believed

Blessings and I hope all are doing well! In this post I am simply sharing an article from the sibling blog, Arango’s Apologetics Page. Read it at the following link:

Arango's Apologetics Page: What St. Paul Seems to have Basically Believed: St. Paul believed Jesus appeared to him, at least, that is what is written in I Corinthians 15: 8, by himself, supposedly. The story of S...

Wednesday, April 8, 2020

Sunday, April 5, 2020

Palm Sunday



Happy Palm Sunday to all! Perhaps today we are not able to coalesce in a building; however, in thought, in meditation, and in prayer we can always be one in spirit.


Sunday, March 22, 2020

Seeing God in this Crisis

I received an article via email from Aish.com. The article is titled: God is Not in Quarantine. It is written by Rabbi Efrem Goldberg who is the rabbi of the Boca Raton Synagogue, not far from where I live here in South Florida. Anyhow, I think it is one of the best articles I have read with relevance to this Covid-!9 pandemic from a stance point of faith. In fact, I think it shows an approach that one should have in any crisis from a faith-based approach. Below is an excerpt from the article.

However, while we are distancing, God is breaking quarantine everywhere. In difficult moments and crises like these, we have a choice to make. We can focus on this horrific virus, those it has struck, and wonder, “Where is God?” or we can look at how we are collectively responding, keep an eye on the extraordinary things that are happening, and find Him everywhere. Seeing God everywhere, even during this crisis (aish.com).



Read the full article at the link below.


God is Not in Quarantine







Reference:





Friday, March 6, 2020

Thy Kingdom Come 2020

In this post, I am sharing an article from March 3, 2020 from the Anglican Communion News Service. The article is titled: Archbishop of Canterbury launches 2020 Thy Kingdom Come global prayer initiative. Obviously, the title explains the article quite well. Enjoy reading it at the link below.


Archbishop of Canterbury launches 2020 Thy Kingdom Come global prayer initiative: The global ecumenical prayer movement Thy Kingdom Come will this year take place in more than 90 per cent of countries around the world, church leaders were told last week.






Reference:



Saturday, February 15, 2020

Genesis 28: 17

‘How full of awe is this place! this is none other than the house of God, and this is the gate of heaven.’

- Genesis 28:17 (JPS Tanakh 1917)

Tuesday, February 4, 2020

A Brief Ecumenical Conversation Between Two Individuals

Hello! I hope everyone is doing well. I found a video on YouTube from The Ten Minute Bible Hour. The video is titled: A Protestant Talks With a Catholic Theologian. A brief note on the page reads, “A Protestant and a Catholic Theology Professor kick around a bunch of the things they have in common and a bunch of the things they don't (YouTube).” Obviously, this video is ecumenical in nature. I simply wanted to provide everyone with a brief illustration of the video, but most importantly I wanted to share it, so here it is below. Enjoy!
















References:

https://youtu.be/hf1kOOE457A

https://www.patreon.com/TMBH

Wednesday, January 15, 2020

The Status of Christianity, Where I Think it is Today


Judging from the title, it would seem I am being given a great deal of weight by the author, who is also me. Anyhow, I will try to focus on the subject in this opinion editorial type deal. Considering that there are over 2 billion Christians worldwide, I am pretty sure that each individually would possibly have a different opinion than myself which shouldn’t be underestimated, as well. However, this is my blog and I have taken the time to express, so I would be grateful if you spent a little time reading it. Here we go!

St Paul said: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus (Galatians 3:28, NRSV).” Today, that foregoing list could be easily expanded, if one was being politically correct, although generally the idea seems to be clear.

The first place where the name Christians was used was in Antioch in ancient Syria. Antioch, however, is no longer. Today that city is Antakya in Turkey. Christianity pretty much grew in Asia Minor, which is mostly Turkey today. North Africa was also another cradle for Christianity. Many of the places Christianity grew are mostly Islamic today. But Christianity has spread into most of the world and continues to grow at different rates depending on which place or region, or continent. I suppose many Christians, in one way or another, believe they are Christians based on what is understood that it is from the New Testament. Of course, many of us today probably have very little understanding of what it meant to be a Roman or a Thessalonian, a Colossian, or an Ephesian. Sure, we can research the history of all those regions with which St. Paul corresponded. However, I really doubt we will ever really know and understand those times and places, just as they would probably have never understood living in our time regardless of how well we described it. Anyhow, St. Paul perhaps wrote almost 14 of the total 27 books of the NT, and I am pretty sure he may have been influential in the works by Mark and Luke. Basically, all those writings became canonized. In Easter of AD 367, Athanasius’ Festal letter pretty much summed up the 27. I will let you do the research on that if you want to know why? Moreover, the subject questions where is Christianity today?

Christianity today is a hybrid of all the versions of Christianity which have existed because obviously we can’t be the same as in the first century. The message I am probably attempting to convey is that maybe we should be asking the question, why we are Christians? Is it because we like joining that sometimes social club, the church, or do we really know our history, why we exist, and why we think we know who we are? I think one of the bigger questions I have is if Christianity was the strong faith, we think it is today, why didn’t it survive to the same intensity in its original status in places like Turkey and North Africa. I think that just based on some of the rhetoric one hears from some Christian communities today, it is very evident that we have a hybrid or different hybrids of the Christian faith. For instance, many in the evangelical community will tell you “we are more than conquerors.” Obviously, that more than conquerors mentality may have been helpful to some in the past, it seems. Unless, maybe besides using the sword to conquer, Islam did provide an alternate faith and support to many of our brothers in the past. Of course, Islam is an Abrahamic faith and Christianity is a branch of Judaism. The forgoing simply depends on how one interprets. Also, I might have more to say about all 3, and there relationships as to where Christianity is today, and conclusions might not be so different in the end, regardless.

Perhaps, Christianity has just simply evolved into many other forms, especially in this post-reformation era. Even during the Crusades, many Western Christians were already unable to recognize Eastern Christians mistaking them for Muslims. Move forward in time to the present-day in which we have so many groups and denominations. Many Christians sometimes do not even think other Christians are Christians since there are so many differences. Bottom line: what I see is a jumbled-up mess. Of course, everyone thinks their form of Christianity, or the one to which they belong is the correct one, or at least the best one based on their induvial understanding. So basically, it is what it is. It is better to have all the different denominations and groups than to not have any Christianity at all. Hope you enjoyed reading and blessings!

Wednesday, January 1, 2020